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So we’re in this garden. Eden.

And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden?

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03/11/2012 · Origins: Garden of Eden in Asia

First in the allegory is the name of the garden, then its rivers, and lastly the countries through which they run. Passing, for the time, the name of the garden, we will begin by inquiring into the rivers. The name of the first is Pison; that of the second is Gihon; and that of the third is Hiddekel; and that of the fourth is Euphrates. These were the names of all the rivers mentioned as being in the garden. Turning to Cruden's Concordance, quarto edition, there will be found what is called "An alphabetical table of the proper names in the Old and New Testaments, together with their meaning or signification in the original languages." That is what we want. And the study of it will convince everybody of what and where the Garden of Eden is, and make it clear why its locality has been lost, as superficial students of the Bible say it has.

And a river flows out of Eden, to water the garden; thence it is parted into four heads.

In otherwords, traditionally (going back to Plato's myths but also Christiantheology), we think that there was an original pure state of being(direct contact with the forms or the Garden of Eden) whichaccidentally became corrupt.

the Garden of Eden and the Origin of ..

And the serpent said to the woman, Why hath God said, Ye shall not eat of every tree of the garden?

A review of genetic evidence leads to the following conclusions concerning human population history: (1) Between 33,000 and 150,000 years ago, the human population expanded from an initial size of perhaps 10,000 breeding individuals to reach a size of at least 300,000. (2) Although the initial population was small, it contained at least 1,000 breeding individuals. (3) The human races separated several tens of thousands of years prior to their separate expansions. (4) Prior to their expansions, the separate racial populations were small. These inferences are inconsistent with both the multiregional and the replacement models of modern human origins. They support the Weak Garden of Eden Hypothesis, which holds that the human populations separated some 100,000 years ago, but did not expand until tens of thousands of years later. In recent years, genetic evidence has played an increasing role in discussions about the origin of modern humans. More often than not, the discussion has been heated. Opinions about the value of genetic evidence range across all possible extremes. Even those who think the evidence of value disagree about what it implies.

For instance, in Patesville, "the housestood on a corner, around which the cedar hedge turned, continuing alongthe side of the garden until it reached the line of the front of the house.

The Garden of Eden (V.C. Woodhull): The Garden of Eden

Many Christians naively assume that the Garden of Eden was located near the modern Tigris and Euphrates rivers.

In the second chapter of Genesis we are told all about the countries in which the garden was located, and the rivers that bounded it. From what I have already said, however, it is understood that I do not believe in this garden as commonly understood; nor do I believe that so important a spot as this garden is claimed to be, should be summarily given up as lost. The most important clue is the course of one of the rivers of this garden. Let us follow it to its source; for, in the tenth verse, it says, "And a river went out of Eden to water the garden; and from thence it was parted, and became into four heads;" that is to say, it gave off four branches. Let us see which of the four rivers we shall select as the basis of operations, and on which to make the ascent to find the place where it divides from the main river. The first river, as we have seen, is called Pison. As we can find no geographical mention of this river, we shall be obliged to omit Pison. The next in order is the Gihon. We are told (2 Chronicles xxxii. 30) that King Hezekiah turned the upper water-course of Gihon so that it should run by the City of David. That ought to be definite; but we fear, if we

were to go to the City of David to-day, we should find the river in the same condition as the garden itself which it once watered--that its location is lost. So we must also pass the Gihon, and turn to the next, which is Hiddekel. Though both Moses and Daniel said that this river was in Assyria, we can find no geographical mention made of its locality anywhere; therefore we shall be obliged to dismiss this with the others, and have recourse to the last one, which is the Euphrates. We all know where the Euphrates river is located, and if we can reach its banks, and follow up its course, we must, as a matter of necessity, find its source; and in finding it, find also the greater river Pison, from which it divides. Having done this, all the other rivers also will be discovered. There can be no mistaking the place, since it was at that point where the great river divided into four heads. When we arrive at this place, we shall be, at least, near the garden.

This Garden of Eden is a very much despised place; and if I were not to prepare the way, and guard every word I utter
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  • But it is what we call weak garden of Eden.

    The Garden of Eden then is the human body, and its four rivers, which have their source in the extension of the month,

  • which he calls the Weak Garden of Eden ..

    She shares the fruit with Adam, and as a result the first humans are expelled from the Garden of Eden

  • The “Weak Garden of Eden” model for the origin and dispersal of ..

    01/01/2010 · They support the Weak Garden of Eden Hypothesis, ..

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Old European culture: Christmas trees from garden of eden

unknown, their rivers cannot be discovered, it must have been a very large garden--almost as large as the half of North America. But we have stumbled upon one rather singular fact that needs to be explained: We know that the river Euphrates is in Turkey in Asia. Then how does it happen that another river, which has its source in the same river from which it is said to divide, is in Ethiopia, in Africa--which is separated from both Assyria and Havilah by the Red Sea? How does the river Gihon find its way across the Red Sea into Ethiopia to compass the whole of that land? Failing to explain this, however, an attempt perhaps will be made to clear it away upon the well-known hypothesis, that with God all things are possible; and consequently, that it was possible for Him to construct a river that could run under the Red Sea to get into Ethiopia; and a garden made up of large countries, widely separated each from the other, and still be altogether in one place, with a single tree in its midst; to watch and guard which, cherubims and a flaming sword were set at the east of the garden, a distance of not less than three thousand miles from its western limits.

Dec 23, 2014 · Christmas trees from garden of eden ..

I was asking myself the same question as your first commentator (Karen)
For a scientist you have got a lot of imagination and right-brain cells working here!
I am not sure what I enjoy more, your writing or your recipes!

sometimes called the "weak Garden of Eden model".

But why dwell longer upon this mass, geographically considered, of physical impossibilities and absurdities. Any school boy of twelve years of age who should read the description of this garden and not discover that it has no geographical significance whatever, ought to be reprimanded for his stupidity. Nevertheless, learned Divines have written and preached for ages over this mythical garden just as if it ever had a geographical existence, and never suspected that what they were writing and talking about was all a fable, simply incredible.

God’s Garden - Graham Hancock Official Website

contradictory and absurd, it is even to pretend to think that the Garden of Eden is a geographical locality? I challenge any clergyman--all clergymen--to impeach the truth, force, or application which I shall make of a single one of the rivers and countries of this famous garden. And I call upon them, failing to do it, to lay this whole fable open to their people as I have laid it open to you. Will they do so? If they care more for their theology than they do for the truth, No! But if they love the truth better than they do their theology, Yes!

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