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was effectively disposed of by , who fully vindicated Eusebius' honour as a narrator 'againstthis unjust charge'."Eusebius also lays down his method in Book I, chapter 1, where he modestlyconfesses that he knows of no-one who has written anything like this workbefore, so he would appreciate the reader's indulgence while he evolveshis methodology. The 'quote' is not in the section in which he describeshow he intends to proceed.

The passage from According to Quasten's , there is only the one Englishtranslation, done as part of a Greek edition. (I hope people willforgive me if I don't try to display the Greek on this page - I'm not surehow to do Greek characters reliably!) So here is the chapter fromthat edition. I've tried to reproduce the layout and line breaks:Gifford, E.H., ,Vol III, Oxford, 1903, p.

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We were taught about using ” this essay will discuss both sides and give an opinion on this matter”. I just found that its not good to use as a thesis statement. Can you pls give me an example of how to present this kind of thesis statement in my own original way. Thanks a lot for your help Liz.

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or is this a discussion of the use of parables, and the value of fictionin education? Clearly there is room for more than one opinion here, and Iwould rather not suggest certainty where a judgement has to be made of a numberof ideas. This is something the reader must do for himself; but I thinkEusebius is not advocating dishonesty, so much as suggesting that fiction has arole to play in education. But it difficult to see Gibbon's remarks as fair comment, particularly whenone notices the mistranslation of the final part of the chapter heading.

Of the rest each one endured different forms of torture. [etc]I think we can see that v.2 is the bit that Gibbon has used. Butdoes it mean what Gibbon says? Or is Eusebius, faced with a hugeamount of material for contemporary events, simply honestly stating thatfrom here on he won't cover everything, but only those which are in someway useful to know about, whether positive, or negative but with a usefulmoral, and for the rest stick to general statements? It seems asif that the latter is more consistent with the context, although one couldmake out some sort of case that Gibbon is misrepresenting something thatis really there in Eusebius. But is the idea that Gibbon is makingin Eusebius' mind at all? Surely he's thinking about writing somethinguseful to his public?

The Martyrs of PalestineThis is an appendix to Book VIII of the HE, and is not a history buta martyrology - a book intended for devotional use. Here's the ANFtext:
1. I Think it best to pass by all the other events which occurredin the meantime: such as those which happened to the bishops of the churches,when instead of shepherds of the rational flocks of Christ, over whichthey presided in an unlawful manner, the divine judgment, considering themworthy of such a charge, made them keepers of camels, an irrational beastand very crooked in the structure of its body, or condemned them to havethe care of the imperial horses;-and I pass by also the insults and disgracesand tortures they endured from the imperial overseers and rulers on accountof the sacred vessels and treasures of the Church; and besides these thelust of power on the part of many, the disorderly and unlawful ordinations,and the schisms among the confessors themselves; also the novelties whichwere zealously devised against the remnants of the Church by the new andfactious members, who added innovation after innovation and forced themin unsparingly among the calamities of the persecution, heaping misfortuneupon misfortune.

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Regarding the first phrase to avoid, I need to know whether the following format is correct. I started my essay with a general statement and wrote that some people believe that ….and stated the first opinion and wrote that others feel that … and mentioned the second opinion and then for the thesis statement I wrote” in this essay I will discuss both opinions and give mine at the conclusion”. Is my thesis statement correct?
Thanks

When also,according to another prophetic word, "Contempt was poured out upon rulers,and he caused them to wander in an untrodden and pathless way."2 But it is not our place to describe the sad misfortunes which finallycame upon them, as we do not think it proper, moreover, to record theirdivisions and unnatural conduct to each other before the persecution.

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    25/08/2015 · Below are some common sentences and phrases to avoid in IELTS writing task 2

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It faithfully adheres to the rules for Catholic Journals mandated by Leo XIII in the Apostolic Constitution , January 25, 1897 - so heavily re-stressed by Pius X in , September 8, 1907. St.

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But to persuade people of it isnot easy.' Plato disagrees; but Eusebius omitted his disagreement. Eusebius' comments follow this connecting phrase in the .

[Note: Plato does goon to say that in fact people will easily believe quite ridiculous stories - but Eusebius skips thatbit. Since Eusebius' point is that some people have difficultyunderstanding some things (a theme already raised in, in which Eusebius explains his view of scripture), and soscripture resorts to narrative fiction to help them visualise the abstract, itis not surprising that he ignores this part of the . Since hedoes ignore it, it has to be asked whether it is relevant in understanding thepoint of this part of the PE.]
Pulling it together
I think we're asking too much of the text, and trying to build aphilosophical statement on an inference. Eusebius was concerned to show that Greek ideas had theirorigin in the bible. For this purpose he ransacked his library formaterial that would illustrate this. Of course this material was oftenwritten with quite other values in mind, and we need not suppose that every wordhe quotes supports his thesis, or is even relevant. In of the PE he returns to the Laws, a bit further on, and in his comment heignores all of what he quotes apart from the conclusion. In chapter 31, heis responding to the observation of Clinias, picking up on the idea of fictionas a way to convince more easily than reason, and making a general point aboutthe bible. That Plato's purpose is to the advantage of the community, andthe disadvantage of the individual is irrelevant to Eusebius, and he ignoresit. All he picks up on is the method of teaching a useful idea, by meansof words not strictly true.

Eusebius the Liar? - The Tertullian Project

Origenistic exegesis?
When I read the comment of Eusebius, I was reminded of the statement inOrigen's 4, 3, 5, that in Scripture:
'all has a spiritual meaning, but not everything has a literal meaning.'
Eusebius' mentor Pamphilus wrote a defence of Origen, to which Eusebius addeda final book (all now lost except for an unreliable Latin version of the firstbook by Rufinus). It seemed to me that Eusebius has the allegoricalapproach of this school in mind.

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