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1549.[sic.] From by Martin Luther, reprint 1845, by J.

by Dr. Martin Luther, 1517

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Devotional Thoughts of Martin Luther

This paper is not meant as a critique or condemnation of the Roman Catholic Church, the Pope, or the clergy, nor is it meant to be a promotion or condemnation of Martin Luther and other leaders of the reform movement that led to the Protestant Reformation.

Martin Luther's Catechetische Schriften and J.G.

But merely being more than just another religious movement, the Reformation was the moment in history in which God showed His great power and Salvation to the world through the lives of men like John Wycliffe, John Huss, William Tyndale, Martin Luther and John Calvinmen which were determined to die if it was necessary for the Lord's causea moment in which two distinct forcesthe desire of learning and the rebirth of the Word of Godmade it po...

Martin Luther's Saemmtliche Schriften.

Martin Luthers Werke, Weimar: Hermann Boehlaus Nachfolger, 1909, bd.

More than anything else, what do we need in order to live happily in this world and to die in peace? Is it not the certain knowledge that our many sins, which are so great and terrible, are forgiven by God because of the death of Christ? Is it not the assurance that after this life we will go to be with Christ because not even death can separate us from His love? All who receive this gospel of salvation through Christ by a true faith have joy and comfort in life and in death. This gospel of the glory and grace of God, which assures us of our forgiveness in Christ, was lost in the Middle Ages. But our faithful God restored it to His church in the sixteenth century through many mighty men, beginning with Martin Luther and his Ninety-five Theses.

In 1517, in nearby Wittenberg, there was a man who was beginning to see the light of the true gospel, and he was infuriated with Tetzel. Already on October 31, 1516 Martin Luther had preached a sermon warning people not to trust in indulgences. But in the Fall of 1517 he felt the need to do something more to expose this evil, by starting a public debate to bring it to an end. He wrote ninety-five theses, succinct statements against the abuses of indulgences. By this action God lit a flame that would ignite the Reformation of His church and again put the “true treasure of the church,…the most holy gospel of the glory and grace of God” (thesis 62) into the hands of His people.

1526, by Martin Luther, 1483-1546.

To help the reader understand the context and the import of the Ninety-Five Theses more deeply, Wengert provides two more related and essential documents: Luther’s Letter to Archbishop Albrecht of Mainz (to which he appended a copy of the Theses) and Luther’s 1518 Sermon on Indulgences and Grace (written to inform the German-speaking public of his view of indulgences).

Luther’s Ninety-five Theses are a doctrinal treasure, yet at the same time still strangely Roman Catholic. The theses are like a diamond mined out of the earth, but still in need of refinement. Luther himself later lamented about “how weak I was, and in what a fluctuating state of mind, when I began this business. I was then a monk and a mad papist, and so submersed in the dogmas of the Pope that I would have readily murdered any person who denied obedience to the Pope.”1 At this early date, the dawn of the Reformation, “Luther had as yet no idea of reforming the Catholic Church.”2

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    Martin Luther, 1483-1546, translated from the Latin text, WA 39/2,.92-121, by Christopher B.

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    Martin Luther.

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(1545 ed.) The Large Catechism, by Martin Luther.

Wengert, one of the best-known interpreters of Luther and Lutheranism active today, sets his newly translated Ninety-Five Theses in its historical context with a detailed introduction and illuminating study notes.

The Twofold Uses of The Law & Gospel, by Martin Luther.

Selling Indulgences

95 Theses
Guess Who?!?

Martin Luther intended for change to occur, however he did not wish for a new sect or denomination to arise.

Christ Our Great High Priest, by Martin Luther.

He was often accompanied by Spanish soldiers which were a humiliation to German speaking people, especially the people who supported Martin Luther and his reform movement.

On Faith & Coming to Christ, by Martin Luther.

It would seem ironic that Marx and Engels would use the religious figure of Martin Luther as an inspiration for their quest for a communist revolution.

Christ's Holy Sufferings, by Martin Luther.

The quiet undercurrents were that Tetzel was fleecing the German people to help pay for their luxury lifestyle by using indulgences .[11] This is what inspired Martin Luther to act.

Of The Office of Preaching, by Martin Luther.

Clearly, then, the Ninety-five Theses are powerfully relevant to us today. They call us to remember what our true treasure is, “the most holy gospel of the glory and grace of God” in Jesus Christ. Let us not put more value on money and what money can buy! Let us not put trust in what money can buy, as so many customers of the indulgence market did. We have a marvelous treasure in the gospel of Christ. We have the full and free remission of our sins by faith in Christ. We have the blessed assurance that after this life we are not headed to purgatory, but have a place in glory with Christ.

The Wheat & The Tares, by Martin Luther.

Karl Marx and Friedrich Engels, who wrote and promoted extensively on the subject of revolution and the authors of dedicate a portion of their writing about revolution and how it relates to Martin Luther and the Protestant Reformation.

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